Google Custom Search

Sunday, October 29, 2006

C. S. Lewis Revisited



C. S. Lewis is known around the world for three things, all of which have to do with writing. First, he was one of the leading authorities on medieval and renaissance Literature, and his many works on the subject can be found in university libraries across the globe. Second, he was a writer of children's books, the most notable of which is the series known as 'The Chronicles of Narnia.' And third, he is one of the leading authorities in the world on what is known as 'Christian Apologetics,' that discipline within Christianity that is dedicated to making the case for the Christian message in the face of skeptics who doubt its validity.

Although Lewis has received wide acclaim for his critical works in the field of literature and his children's novels, particularly with the recent popularity of the Narnia series, he is perhaps best known for his works in Christian apologetics.

In 1933 Lewis wrote a book entitled, 'The Pilgrim's Regress,' in which he details his own personal pilgrimage to the Christian faith. As a renown Oxford scholar and college professor, Lewis' monumental work shook the academic world which had already succumbed to the deep skepticism that would become rampant across Europe. His subsequent works in apologetics would bring him further acclaim, the most notable being 'Mere Christianity' and 'The Screwtape Letters.'

Prior to his embracing Christianity Lewis was an avowed atheist. Thus, his works tend to have all the greater impact, told from the point of view of one who had been thoroughly convinced that God did not exit yet who came to the conclusion over time that the very faith he had disavowed was the source of ultimate truth. Even his children's works contain theological overtones that arise from Lewis' conviction that the Christian message is the last best hope for humankind.

These works resonated with readers worldwide, as 'The Chronicles of Narnia' alone have sold over 100 million copies.

One of the more intriguing aspects of Lewis' life revolves around his relationship with an American woman, Joy Gresham. Gresham had found Lewis' books to be most enlightening and had written to him expressing her admiration. The two began to correspond, and a strong, trans-Atlantic friendship began to develop. Gresham would later travel to England to spend the Christmas holiday with Lewis and his family. The relationship was purely platonic, the two being very close friends without the complications that arise out of romantic entanglements. The fact that Gresham was married, albeit unhappily, would further preclude any romantic link between the two.

Gresham eventually divorced, and she and her two sons moved to England in the mid-1950s. Although Lewis and Gresham were still only very good friends, when the British immigration service refused to renew Gresham's visa in 1956, Lewis decided to marry her so that she could stay in the country. Being the wife of a British citizen meant that she could not be forced to return to the U.S.

Shortly after the marriage, Gresham was diagnosed with cancer. Doctors gave very little hope for her recovery. It was at this point that Lewis disclosed to Gresham that he had actually been in love with her all along. Thus, the two were married a second time, this time by an Anglican priest at Gresham's bedside in the hospital.

Gresham would recover for a season, long enough for the two to take a honeymoon to Ireland and Wales. However, her cancer eventually returned in 1959, and she died on July 13, 1960.

C. S. Lewis grieved deeply over the loss of his wife. His own health began to fail him shortly after her death, forcing him to leave his post as a professor at Cambridge. Then, on November 22, 1963, Lewis died a quiet death that barely made a ripple in the Press.

Yet, generations of persons all over the world have enjoyed his splendid works which continue to influence the course of lives today.

No comments: